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GLASTONBURY
ABBEY
Glastonbury, Somerset, England
Glastonbury
Abbey
Glastonbury Abbey was a rich
and powerful monastery in Glastonbury, Somerset, England.
Since at least the 12th century the Glastonbury
area was frequently associated with the legend of King Arthur, a connection
promoted by medieval monks who asserted that Glastonbury
was Avalon. The abbey was suppressed during the Dissolution of the Monasteries
under King Henry VIII of England.
The ruins and associated buildings are open today as a visitor attraction.
The
Celtic Period
Glastonbury
may have been a site of religious importance in pre-Christian times. The abbey
itself was founded by Britons, and it dates at least to the early 7th century.
Later medieval Christian legend claimed that the abbey was founded by Joseph of
Arimathea in the 1st century. This fanciful legend is intimately tied to Robert
de Boron's version of the Holy Grail story and to Glastonbury's
connection to King Arthur, which dates at least to the early 12th century.
Transition
to Saxon Control 658CE
Glastonbury
fell into Saxon hands after the Battle
of Peonnum in 658. The Saxons under Cenwalh of Wessex
conquered Somerset
as far west as the River Parrett, perhaps with the intention of gaining control
of the valuable abbey. However, Cenwalh allowed the British abbot, Bregored, to
stay in power, a move perhaps intended as a show of good faith to the defeated
Britons. After Bregored's death in 669, he was replaced by the Anglo-Saxon
Berhtwald, but British monks remained for many years after.
The
Saxon Period
King Ine of Wessex
enriched the endowment of the community of monks already established at Glastonbury.
He is said to have directed that a stone church be built in 712, the
foundations of which now form the west end of the nave. Glastonbury
was ravaged by the Danes in the ninth century. The contemporary reformed
soldier Saint Neot was sacristan at Glastonbury
before he went to found his own establishment in Somerset.
The abbey church was enlarged in the tenth century by the Abbot of Glastonbury,
Saint Dunstan, the central figure in the tenth-century revival of English
monastic life, who instituted the Benedictine Rule at Glastonbury.
Dunstan became Archbishop of Canterbury
in 960. Dunstan built new cloisters as well. In 967, King Edmund was laid to
rest at Glastonbury.
In 1016 Edmund Ironside, who had lost England
to Canute but held onto the title of King of Wessex,
was buried there too. King Cnut's charter of 1032 was "written and
promulgated in the wooden church at Glastonbury,
in the kings presence".
The
Medieval Period
At the Norman Conquest in 1066,
the wealth of Glastonbury
made it a prime prize. The new Norman abbot, Turstin, added to the church,
unusually building to the east of the older Saxon church and away from the
ancient cemetery, thus shifting the sanctified site. Not all the new Normans
were suitable heads of religious communities. In 1077, Thurstin was dismissed
after his armed retainers killed monks right by the High Altar. In 1086, when
Domesday Book was commissioned, Glastonbury
Abbey was the richest monastery in the country. Abbot Henry of Blois
commissioned a history of Glastonbury, about 1125, from the chronicler William
of Malmesbury, whose De Antiquitate Glastoniensis Ecclesiae is our source for
the early recorded history, and much awe-inspiring legend as well. Then as now,
legend worked more strongly than raw history to bring the pilgrims who
sustained the Abbey's reputation and contributed to its upkeep.
King
Arthur's Grave
Purported site of King Arthur
and Queen Guinevere's tomb beneath the high altar In 1184, a great fire at Glastonbury
destroyed the monastic buildings. Reconstruction began almost immediately and
the Lady Chapel, which includes the well, was consecrated in 1186. There is
evidence that, in the twelfth century, the ruined nave was renovated enough for
services while the great new church was being constructed. If pilgrim visits
had fallen, the discovery of King Arthur and Queen Guinevere's grave in the
cemetery in 1191 provided fresh impetus for visiting Glastonbury.
According to two accounts by the chronicler, Giraldus Cambrensis,[9] the abbot,
Henry de Sully, commissioned a search, discovering at the depth of 16 feet (5
m) a massive hollowed oak trunk containing two skeletons. Above it, under the
covering stone, according to Giraldus, was a leaden cross with the unmistakably
specific inscription Hic jacet sepultus inclitus rex Arthurus in insula
Avalonia ("Here lies interred the famous King Arthur on the Isle of
Avalon").
Annexation
to Bath
and Wells
Five years later, in 1197,
Savaric FitzGeldewin, bishop of Bath
and Wells, persuaded Pope Celestine III to allow the annexation of Glastonbury
Abbey to his diocese. He officially moved his Episcopal seat there, but the
monks would not accept their new Bishop of Glastonbury
and he was kept away from the abbey.[11] The bishops continued to use the title
Bishop of Bath
and Glastonbury
until finally renouncing their claim to Glastonbury
in 1219. Services in the reconsecrated Great
Church
had begun on Christmas Day, 1213, most likely before it was entirely completed.
King Edward I and Queen Eleanor attended the magnificent service at the
reburial of King Arthur's remains to the foot of the High Altar in 1278.
The
14th Century
In the 14th century, only Westminster
Abbey was more richly endowed and appointed than Glastonbury.
The abbot of Glastonbury
kept great state, now attested to simply by the ruins of the abbot's kitchen,
with four huge fireplaces at its corners. The kitchen was part of the
magnificent Abbot's house begun under Abbot John de Breynton (1334–42). It is
one of the best preserved medieval kitchens in Europe,
and the only substantial monastic building at surviving at Glastonbury.
Archaeological excavations have revealed a special apartment erected at the
south end of the Abbot's house for a visit from Henry VII, who visited the
Abbot in a royal progress, as he visited any other great territorial magnate.
The conditions of life in England
during the Wars of the Roses became so unsettled that a wall was built around
the Abbey's precincts.
Dissolution
of the Monasteries
At the start of the Dissolution
of the Monasteries in 1536, there were over 800 monasteries, nunneries and
friaries in England.
By 1541, there were none. More than 15,000 monks and nuns had been dispersed
and the buildings had been seized by the Crown to be sold off or leased to new
lay occupiers. Glastonbury
Abbey was once more a rich plum. In September 1539, the Abbey was stripped of
its valuables and Abbot Richard Whiting (Whyting), who had been a signatory to
the Act of Supremacy that made Henry VIII the head of the church, resisted and
was hanged, drawn and quartered as a traitor on Glastonbury
Tor on November
15, 1539.
After the Dissolution, two of
the Abbey's manors in Wiltshire were sold by the Crown to John Thynne and
thereafter descended in his family, who much later became Marquesses of Bath.
The Thynnes have preserved many of the Abbey's Wiltshire records at Longleat up
to the present day.
The
Ruins
By Shakespeare's time, two
generations later, Glastonbury
was one of the "bare ruin'd choirs Where late the sweet birds sang."
The
Library
One of the earliest surviving manuscripts, now
at the Bodleian Library, telling that Dunstan the abbot gave orders for the
writing of this book.The Abbey library was described by John Leland, King Henry
VIII's antiquary who visited it, as containing unique copies of ancient
histories of England and unique early Christian documents. It seems to have
been affected by the fire of 1184, but still housed a remarkable collection
until 1539 when it was dispersed at the Dissolution of the Monasteries. Some of
the manuscripts from Glastonbury
have been traced.
The
Modern Era
The ruins of Glastonbury
Abbey were purchased by the Bath
and Wells Diocesan Trust in 1908. The ruins are therefore now the property of
the Church of England. On acquiring the site the Church appointed Frederick
Bligh Bond to direct an archaeological investigation.
A pilgrimage to the ruins of Glastonbury
Abbey was held by a few local churches in 1924. Pilgrimages continue today to
be held; in the second half of June for the Anglicans and early in July for the
Catholics and they attract visitors from all over Western Europe. Services are
celebrated in the Anglican, Roman Catholic and Eastern Orthodox traditions.
The ruins of the great
church, along with the Lady Chapel is a grade I listed building, set in 36
acres (150,000 m2) of parkland and open to the public. It is approached by the
Abbey Gatehouse which was built in the mid 14th century and completely restored
in 1810. The 14th century Abbey Barn is also open to the public, outside the
walls, as part of the Somerset Rural Life Museum.
The Theosophy Cardiff
Glastonbury
Pages
Chalice Well, Glastonbury.
The Theosophy Cardiff Guide to
Chalice Well, Glastonbury,
Somerset, England
The Theosophy Cardiff Guide to
Glastonbury Abbey
Theosophy Cardiff’s
Glastonbury Abbey Chronology
The Theosophy Cardiff Guide to
Glastonbury Tor
The Labyrinth
The Terraced Maze of Glastonbury Tor
Glastonbury and
Joseph of Arimathea
The Grave of King Arthur & Guinevere
At Glastonbury Abbey
Views of Glastonbury High Street
The Theosophy Cardiff Guide to
Glastonbury Bookshops
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Tekels Park
Concerns about the fate of the
wildlife as
Tekels Park is to be Sold to a
Developer
Concerns are raised about the fate of
the wildlife as
The Spiritual Retreat, Tekels Park in
Camberley,
Surrey, England is to be sold to a
developer.
Tekels Park is a 50 acre woodland
park, purchased
for the Adyar Theosophical Society in England
in 1929.
In addition to concern about the
park, many are
worried about the future of the Tekels Park
Deer
as they are not a protected species.
Anyone planning a “Spiritual” stay at
the
Tekels Park Guest House should be
aware of the sale.
Diploma in Finance ?
It doesn’t require a Diploma in Finance
and even someone with a Diploma in
Astral Travel will know that this is a
bad time economically to sell Tekels Park
Future
of Tekels Park Badgers in Doubt
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H
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Theosophical
Glossary
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1892
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Complete Theosophical Glossary in Plain Text Format
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Instant Guide to Theosophy
Quick Explanations with Links to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis
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The Seven Principles of Man Karma Reincarnation
Helena Petrovna Blavatsky Colonel Henry Steel Olcott
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History of the Theosophical Society
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Explanation of the Theosophical Society Emblem
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Ocean of Theosophy
William Quan Judge
Glossaries of Theosophical Terms
Quotes from the Writings of
Helena Petrovna Blavatsky
Blavatsky
Quotation
That which is to be
shunned is pain not yet come. The past cannot be changed or amended; that which
belongs to the experience of the present cannot and should not be shunned; but alike to be shunned are
disturbing anticipations or fears of the
future, and every act or impulse that may cause present or future pain to
ourselves or others.
Practical Occultism, Page 87
Blavatsky
Quotation
Perfection, to be fully
such, must be born out of imperfection, the incorruptible must grow out of the
corruptible, having the latter as its vehicle and basis and contrast
The Secret Doctrine , Volume 2, Page 100
Blavatsky Quotation
It is only by the
attractive force of the contrasts that the two opposites — Spirit and
Matter — can be cemented together on Earth, and, smelted in the fire of self-conscious experience and suffering, find
themselves wedded in Eternity.
The Secret Doctrine , Volume 2, Page 108
Blavatsky Quotation
Strength to step
forward is the primary need of him who has chosen his path. Where is this to be
found? Looking round, it is not hard to see where other men find their
strength. Its source is profound conviction.
Practical Occultism, Page 67
Blavatsky Quotation
It is the motive, and
the motive alone, which makes any exercise of power become black,
malignant, or white, beneficent Magic. It is impossible to employ spiritual
forces if there is the slightest tinge of selfishness remaining in the operator
.... The powers and forces of animal nature can equally be used by the selfish
and revengeful, as by the unselfish and the all-forgiving; the powers and
forces of spirit lend themselves only to the perfectly pure in heart — and this
is Divine Magic.
Practical Occultism, Page 7
Blavatsky Quotation
Finite reason agrees
with science, and says: “There is no God”. But, on the other hand, our Ego,
that which lives and thinks and feels independently of us in our mortal casket,
does more than believe. It knows that there exists a God in nature, for the
sole and invincible Artificer of all lives in us as we live in Him. No dogmatic
faith or exact science is able to uproot that intuitional feeling inherent in
man, when he has once fully realised it in himself.
Isis Unveiled, Volume 1, Page 36
Blavatsky
Quotation
It may be a
pleasant dream to attempt to conceive of the beauties of the spirit world; but
the time can be spent more profitably in a study of the spirit itself, and it
is not necessary that the subject for study should be in the spirit world.
Modern Panarion Page 70
Blavatsky Quotation
Physical existence is
subservient to the spiritual, and all physical improvement and progress are
only the auxiliaries of spiritual progress, without which there could be no
physical progress.
Modern Panarion Page 78
Blavatsky Quotation
Mankind — the
majority at any rate — hates to think for itself. It resents as an insult the humblest
invitation to step for a moment outside the old well-beaten tracks and, judging
for itself, to enter into a new path in some fresh direction.
The Secret Doctrine , Volume 3, Page
14
Blavatsky Quotation
Even ignorance
is better than Head-learning with no Soul-wisdom to illuminate and guide it.
The Voice of the Silence,
Page 43
Blavatsky Quotation
Many theosophists have had slight conscious relations with elementals,
but always without their will acting, and upon trying to make elementals see,
hear or act for them, a total indifference on the part of the nature spirit is
all they have got in return. These failures are due to the fact that the
elemental cannot understand the thought of the person; it can only be reached
when the exact scale of being to which it belongs is vibrated, whether it be
that of colour, form, sound, or whatever else
Annotation - The
Path, May, 1888
Blavatsky Quotation
Parabrahman is not “God” because It is not a God. “It is that which is
supreme, and not supreme”. ....It is supreme as cause, not supreme as effect.
The Secret
Doctrine , Proem [Volume 1], Page 35
Blavatsky Quotation
The ancients ..... fully realised the fact that the reciprocal relations
between the planetary bodies is as perfect as those between the corpuscles of
the blood, which float in a common fluid; and that each one is affected by the
combined influence of all the rest, as each in its turn affects each of the
others.
Isis, Volume 1,
Page 275
Blavatsky Quotation
Strength to step forward is the primary need of him who has chosen his
path. Where is this to be found? Looking round, it is not hard to see where
other men find their strength. Its source is profound conviction.
Practical
Occultism, Page 67
Blavatsky Quotation
There are two kinds of magnetic attraction: sympathy and fascination; the
one holy and natural, the other evil and unnatural.
Isis Unveiled,
Volume 1, Page 210
Blavatsky Quotation
In the phenomenal and Cosmic World Fohat is that occult, electric, vital
power, which, under the Will of the Creative Logos, unites and brings together
all forms, giving them the first impulse, which in time becomes law.
The Secret
Doctrine , Volume 1, Page 134
Blavatsky Quotation
Oaths will never be binding till each man will fully understand that
humanity is the highest manifestation on earth of the Unseen Supreme Deity, and
each man anincarnation of
his God; and when the sense of personal responsibility will be so developed in him
that he will consider forswearing the greatest possible insult to himself, as
well as to humanity. No oath is now binding, unless taken by one who, without
any oath at all, would solemnly keep his simple promise of honour.
Isis Unveiled,
Volume 2, Page 374
Blavatsky Quotation
It is the motive, and the motive alone, which makes any exercise of power
become black,
malignant, or white, beneficent Magic. It is impossible to employ spiritual
forces if there is the slightest tinge of selfishness remaining in the operator
.... The powers and forces of animal nature can equally be used by the selfish
and revengeful, as by the unselfish and the all-forgiving; the powers and
forces of spirit lend themselves only to the perfectly pure in heart — and this
is Divine Magic.
Practical
Occultism, Page 7
Blavatsky Quotation
Woe to those who live without suffering. Stagnation and death is the
future of all that vegetates without change. And how can there be any change
for the better without proportionate suffering during the preceding stage?
The Secret
Doctrine , Volume 2, Page 498
Blavatsky Quotation
The person who is endowed with this faculty of thinking about even the
most trifling things from the higher plane of thought has, by virtue of that
gift which he possesses, a plastic power of formation, so to say, in his very
imagination. Whatever such a person may think about, his thought will be so far
more intense than the thought of an ordinary person, that by this very
intensity it obtains the power of creation.
Lucifer,
December, 1888
Blavatsky Quotation
Finite reason agrees with science, and says: “There is no God”. But, on
the other hand, our Ego, that which lives and thinks and feels independently of
us in our mortal casket, does more than believe. It knows that there exists a
God in nature, for the sole and invincible Artificer of all lives in us as we
live in Him. No dogmatic faith or exact science is able to uproot that
intuitional feeling inherent in man, when he has once fully realised it in
himself.
Isis Unveiled,
Volume 1, Page 36
Blavatsky Quotation
Our voice is raised for spiritual freedom, and our plea made for
enfranchisement from all tyranny,
whether of Science of Theology.
Isis Unveiled,
Volume 1, I2.
Blavatsky Quotation
If through the Hall of Wisdom thou wouldst reach the Vale of Bliss,
Disciple, close fast thy senses against the great dire heresy of Separateness
that weans thee from the rest.
Voice of the
Silence, Page 23
Blavatsky Quotation
From strength to strength, from the beauty and perfection of one plane to
the greater beauty
and perfection of another, with accessions of new glory, of fresh knowledge and
power in each cycle, such is the destiny of every Ego, which thus becomes its own
saviour in each world and incarnation.
The Key to
Theosophy, Page 105
Blavatsky Quotation
The assertion that “Theosophy is not a Religion” , by no means excludes
the fact that “Theosophy is Religion” itself. A religion in the true and only
correct sense is a bond uniting men together — not a particular set of dogmas
and beliefs. Now Religion, per se, in its widest meaning is that which binds
not only all Men but also all Beings and all things in the entire Universe into
one grand whole.
Lucifer,
November, 1888
Blavatsky
Quotation
The Present is only a mathematical line which divides that part of
Eternal Duration which we call the Future from that part which we call the Past
The Secret
Doctrine , Volume 1, Page 69
Blavatsky
Quotation
The mind receives indelible impressions even from chance acquaintance or
persons encountered but
once. As a few seconds' exposure of the sensitized photographic plate is all
that is requisite to preserve indefinitely the image of the sitter, so is it
with the mind.
Isis Unveiled,
Volume 1, Page 311
Blavatsky Quotation
“Beneficent Magic” , so called, is divine
magic, devoid of selfishness, love of power, of ambition or lucre, and bent only
on doing good, to the world in general and one's neighbour in particular. The
smallest attempt to use one's abnormal powers for the gratification of self
makes of these powers sorcery or black magic.
The Key to Theosophy, Page 228
Blavatsky Quotation
Believing in a spiritual and invisible Universe, we cannot conceive of it
in any other way than as completely dovetailing and corresponding with the
material, objective Universe; for logic and observation alike teach us that the
latter is the outcome and visible manifestation of the former, and that the
laws governing both are immutable.
Modern Panarion
Page 137
Elementary Theosophy
An Outstanding Introduction to Theosophy
By a student of Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
The Seven in Man and Nature
The Meaning of Death
A Text Book of Theosophy
Charles Webster Leadbeater
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
An Outline of Theosophy
Charles Webster Leadbeater
Theosophy - What it is How is it Known? The Method of Observation
General Principles The Three Great Truths The Deity
Advantage Gained from this
Knowledge The Divine Scheme
The Constitution of Man The True Man Reincarnation
The Wider Outlook Death Man’s Past and Future
Cause and Effect What Theosophy does for us
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WALES
Pages about Wales
General pages about Wales, Welsh History
and The History of Theosophy in Wales
Wales is a
Principality within the United Kingdom and has an eastern
border with
England. The land area is just over 8,000 square miles.
Snowdon in North
Wales is the highest mountain at 3,650 feet.
The coastline is
almost 750 miles long. The population of Wales
as at the 2001
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Theosophy Cardiff separated from the
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Theosophy Cardiff cancels its Affiliation
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